Mishnah
Mishnah

Mesorat%20hashas for Parah 10:6

לָגִין שֶׁל חַטָּאת שֶׁנָּגַע בְּשֶׁל קֹדֶשׁ וְשֶׁל תְּרוּמָה, שֶׁל חַטָּאת, טָמֵא. וְשֶׁל קֹדֶשׁ וְשֶׁל תְּרוּמָה, טְהוֹרִין. שְׁנֵיהֶן בִּשְׁתֵּי יָדָיו, שְׁנֵיהֶן טְמֵאִים. שְׁנֵיהֶם בִּשְׁנֵי נְיָרוֹת, שְׁנֵיהֶם טְהוֹרִים. שֶׁל חַטָּאת בִּנְיָר וְשֶׁל תְּרוּמָה בְּיָדוֹ, שְׁנֵיהֶן טְמֵאִין. שֶׁל תְּרוּמָה בִּנְיָר וְשֶׁל חַטָּאת בְּיָדוֹ, שְׁנֵיהֶן טְהוֹרִין. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, שֶׁל חַטָּאת, טָמֵא. הָיוּ נְתוּנִין עַל גַּבֵּי הָאָרֶץ וְנָגַע בָּהֶם, שֶׁל חַטָּאת, טָמֵא. שֶׁל קֹדֶשׁ וְשֶׁל תְּרוּמָה, טְהוֹרִים. הֱסִיטָן, רַבִּי יְהוֹשֻׁעַ מְטַמֵּא, וַחֲכָמִים מְטַהֲרִין:

Jugs of <i>chatat</i> that touched jugs of sanctified property or of <i>trumah</i> [a portion of produce which must be given to a priest and must be kept ritually pure], [the jug] of <i>chatat</i> is [made] impure and that of the sanctified property or of <i>trumah</i> is pure. If [he holds] both of them in two hands [i.e. the <i>chatat</i> jug in one hand and one of the other types in the other], both of them [the jugs] are impure. If the two of them were [wrapped] in two pieces of paper [as he held them in each hand], they are both pure. If that of <i>chatat</i> were in paper and that of <i>trumah</i> was in his hand, they are both impure. If that of <i>trumah</i> was in paper and that of <i>chatat</i> was in his hand, both of them are pure; Rabbi Yehoshua says: "that of the <i>chatat</i> is impure." If they were placed on the ground and one touched them [both, simultaneously], that of the <i>chatat</i> is impure, and that of the sanctified property or of the <i>trumah</i> are pure. If he moved them [without touching them], Rabbi Yehoshua considers [them] impure, and the Sages consider [them] pure.

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